Schools of Hindu Law: Mitakshara and
Dayabhaga
The coparcenary system is a unique feature of traditional Hindu law that governs the
inheritance and joint ownership of ancestral property within Hindu families. Rooted in
ancient legal texts and customs, it forms the basis for how family property is managed,
transferred, and shared. Under Hindu law, this system operates differently in different
regions of India, mainly through two distinct schools — the Mitakshara and the Dayabhaga.
Understanding the Coparcenary System
A coparcenary is a narrower body within a joint Hindu family, comprising those family
members who have a legal right in ancestral property by virtue of their birth. Traditionally,
only male members were recognized as coparceners. However, the Hindu Succession
(Amendment) Act of 2005 granted daughters the same rights as sons, making them equal
coparceners.
Key features of the coparcenary system include:
- Right by birth in ancestral property,
- The right to demand partition of the joint property,
- And a restricted ability to transfer or alienate one’s share.
Coparcenary exists only in joint families and is limited to four generations of male
descendants (or female descendants after 2005) from a common male ancestor.
The Two Schools of Hindu Law
Hindu law is not uniform across India. It has evolved through various regional
interpretations. The two main schools are:
1. Mitakshara School
The Mitakshara School is the more widespread of the two and is applicable in most of India,
except for West Bengal and Assam. This school is based on the commentary “Mitakshara”
written by Vijnaneshwara, which interprets the Yajnavalkya Smriti.
Key Features of Mitakshara:
- Right by Birth: A son (and now a daughter after 2005) becomes a coparcener and acquires
a right in ancestral property the moment they are born.