REL 100 Midterm Exam Questions with Correct Answers |New Update 100%
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In "Paradigms behind the Modern Concept of Religion," what does Catherine Bell mean when
she states that "religion" is a "historical term"? The term emerged at some point in time
with a set of uses and was pressed into much wider application when it became useful in
naming something that previously did not exist or did not need a name
According to Catherine Bell's "Paradigms behind the Modern Concept of Religion," what are
"paradigms" conventionally understood as? Those overly convenient and under-theorized
terms that create the intellectual scaffolding for all sorts of other ideas
Which of the following is NOT one of the paradigms discussed by Catherin Bell in "Paradigms
behind the Modern Concept of Religion"? Religion as the Rational
According to Catherine Bell's "Paradigms behind the Modern Concept of Religion," what served
as proof that the Christian model could contain and explain religion more broadly? The
monotheistic and textual inheritances of Judaism, Islam, and Christianity
According to Catherine Bell's "Paradigms behind the Modern Concept of Religion," what two
things contributed to the standardization of the term "religion"? The Enlightenment's
separation of church and state and Europe's growing knowledge about and interaction with
other religious cultures
According to Catherine Bell's "Paradigms behind the Modern Concept of Religion," what
created the environment for the earliest study of religion as religion (also known as the science
of religion)? The objectification of religion in tandem with the expanding delineation of
science
According to Catherine Bell's "Paradigms behind the Modern Concept of Religion," the power of
the objectification of religion as irrational and science as rational eventually meant
__________. That religion became a natural object of study for the "sciences of man" (also
known as the social or humanistic sciences)
, According to Catherine Bell's "Paradigms behind the Modern Concept of Religion," Emile
Durkheim hypothesized that ___________. Religion was intrinsic to the construction of the
social group
According to Josephson's, "The Invention of Religion in Japan," the category of religion in Japan
is historically conditioned and was ____________. Consciously formulated to meet political
ends
According to Josephson's, "The Invention of Religion in Japan," the word "religion" is
fundamentally a ____________ term that always functions to describe a perceived similarity to
European Christianity. Eurocentric
fundamentally different ways of thinking about religion un the Euro-American world,
____________ and _______________. the idea that religion operates as a discrete form of
human experience; the idea that a monotheistic divinity has revealed religion to different
cultures
According to Josephson's, "The Invention of Religion in Japan," the ____________ definition of
religion suggests that the special domain of religion is the sacred and that religion is rooted in
propositions as an organized set of doctrines. Hierocentric
According to Josephson's, "The Invention of Religion in Japan," the ____________ definition of
religion understands religion to be identical to the worship of God, personified in different
cultural forms. Theocentric
According to Josephson's, "The Invention of Religion in Japan," German scholar of
religion___________ introduced his science of religion by arguing that "we can hear in all
religions a longing after the infinite." Fredrich Max Muller
According to Josephson's, "The Invention of Religion in Japan," the discourse of religion is
woven into the fabric of modernity. True
Verified By Experts
In "Paradigms behind the Modern Concept of Religion," what does Catherine Bell mean when
she states that "religion" is a "historical term"? The term emerged at some point in time
with a set of uses and was pressed into much wider application when it became useful in
naming something that previously did not exist or did not need a name
According to Catherine Bell's "Paradigms behind the Modern Concept of Religion," what are
"paradigms" conventionally understood as? Those overly convenient and under-theorized
terms that create the intellectual scaffolding for all sorts of other ideas
Which of the following is NOT one of the paradigms discussed by Catherin Bell in "Paradigms
behind the Modern Concept of Religion"? Religion as the Rational
According to Catherine Bell's "Paradigms behind the Modern Concept of Religion," what served
as proof that the Christian model could contain and explain religion more broadly? The
monotheistic and textual inheritances of Judaism, Islam, and Christianity
According to Catherine Bell's "Paradigms behind the Modern Concept of Religion," what two
things contributed to the standardization of the term "religion"? The Enlightenment's
separation of church and state and Europe's growing knowledge about and interaction with
other religious cultures
According to Catherine Bell's "Paradigms behind the Modern Concept of Religion," what
created the environment for the earliest study of religion as religion (also known as the science
of religion)? The objectification of religion in tandem with the expanding delineation of
science
According to Catherine Bell's "Paradigms behind the Modern Concept of Religion," the power of
the objectification of religion as irrational and science as rational eventually meant
__________. That religion became a natural object of study for the "sciences of man" (also
known as the social or humanistic sciences)
, According to Catherine Bell's "Paradigms behind the Modern Concept of Religion," Emile
Durkheim hypothesized that ___________. Religion was intrinsic to the construction of the
social group
According to Josephson's, "The Invention of Religion in Japan," the category of religion in Japan
is historically conditioned and was ____________. Consciously formulated to meet political
ends
According to Josephson's, "The Invention of Religion in Japan," the word "religion" is
fundamentally a ____________ term that always functions to describe a perceived similarity to
European Christianity. Eurocentric
fundamentally different ways of thinking about religion un the Euro-American world,
____________ and _______________. the idea that religion operates as a discrete form of
human experience; the idea that a monotheistic divinity has revealed religion to different
cultures
According to Josephson's, "The Invention of Religion in Japan," the ____________ definition of
religion suggests that the special domain of religion is the sacred and that religion is rooted in
propositions as an organized set of doctrines. Hierocentric
According to Josephson's, "The Invention of Religion in Japan," the ____________ definition of
religion understands religion to be identical to the worship of God, personified in different
cultural forms. Theocentric
According to Josephson's, "The Invention of Religion in Japan," German scholar of
religion___________ introduced his science of religion by arguing that "we can hear in all
religions a longing after the infinite." Fredrich Max Muller
According to Josephson's, "The Invention of Religion in Japan," the discourse of religion is
woven into the fabric of modernity. True