Herodotus:
Father of History, Father of Lies
By David Pipes
It was in the early days of the Peloponnesian War that Herodotus completed his History
and published it. It was something new, something unique. It was not a chronicle, nor
was it a local history. It was historia<1>-- researches into a major event of the past. It is
no coincidence that Herodotus wrote his work at this time. In his History Herodotus tells
of the Persian Empire, its rise to the height of imperialism, and its faltering and ultimate
collapse. Some say that Athens, too, had reached the height of her imperialism, and the
Peloponnesian war would bring to Athens what the war Herodotus wrote about brought
to Persia. The author of the History wanted to do more than retell the events of the past,
he want to prove a point and make sure the people of the future remembered and learned
from the events of the past. He did not want to relate his story. He wanted to relate
history.
The Life and Travels of Herodotus
People sometimes let their own experiences filter the way they interpret the events of the
past. For this reason it is important that anyone seeking to study the work of another--
whether a history, a diary, or even a personal letter--should devote some effort to the
study of that person's life. Only then can a student of history effectively judge the work of
the historian in its proper light. Was the author trying to make a point? Was he hoping to
convince the reader of something? If there is some deeper meaning to the history that
someone creates, the key to unlocking that meaning will be found in his past.
The man known to history as Herodotus is believed to have been born in Halikarnassos
around 484 BC. Most of what is know about him comes from a tenth century Byzantine
lexicon, the Souda, and even that is incredibly brief:
Herodotus, the son of Lyxes and Dryo, a man of Halicarnassus, belonged to a prominent
family and had a brother, Theodoros. He emigrated to Samos because of Lygdamis, the
tyrant of Halicarnassus, the third in line after Artemisia. For the son of Artemisia was
Pisindelis, and Lydgamis was Pisindelis's son. While in Samos, he mastered the Ionic
dialect, and wrote a history in nine books, starting with Cyrus the Persian, and Candaules,
the king of the Lydians. He returned to Halicarnassus and drove out the tyrant, but
afterward, when he saw that he was hated by the citizens, he went as a volunteer to Thurii
when it was being colonized by Athens, and there he died and was buried in the
marketplace. But some authorities state that he died in Pella...<2>
,The Souda is not perfect as a biography, however. It is known that Herodotus did not
learn the Ionic dialect while in Samos. By Herodotus' day Ionic was the native tongue of
the Dorian founded Halikarnassos. There is also speculation that the family may have had
partially non-Greek origins not mentioned in the biography, since the father's name and
that of another male relative, Panyassis, is Carian, not Hellenic.<3> Also, in the History,
Herodotus treats the Carians with "a sympathy that he withholds from the Ionian cities
that were Halikarnassos's neighbors."<4>
This mixed heritage and Halikarnassos' position on the edge of the Hellenic world would
have given Herodotus the historian a unique viewpoint among Greeks. He was aware of
the differences between the Greeks and the barbarians, but he does not treat the
foreigners as inherently inferior. In fact, he sees them as equals to the Greeks in many
ways, highlighting their courage and strength.<5> Herodotus also lived under both the
Persians and Athenians, and had the opportunity to compare and contrast both
governments.<6>
Many of the facets of Herodotus" personality can be deduced from the events of his early
childhood. His History makes it clear that he was curious about everything, and that
while well read, Herodotus preferred to learn first hand. He wanted to see foreign lands
for himself, talk to the people who lived there, hear their stories, and draw his own
conclusions.<7> To this end, Herodotus traveled the length and breadth of the known
world, intending to visit as many countries as he could and meet as many people as
possible.
It is believed that Herodotus first traveled to the north, which makes sense given his
inquisitive nature. To the south lay Egypt, a country well known to the Greeks, and one
with whom there were "long and ancient ties."<8> All countries to the east of Greece
were still under Persian control at this time, and to the west, Greeks had explored and
founded colonies all the way to Massilia (Marseille). The North, however, was a vast,
unexplored mystery. There were scattered Greek settlements on the coasts of the Black
Sea, but beyond them, the wilderness of Thrace and Scythia beckoned.
Herodotus sailed north from Samos, following the coast of Asia minor and to the
Hellespont. After sailing to various spots in the Sea of Mamara, he then traveled through
the Bosphorus, visiting the city of Byzantium, barely a hundred years old at this time, and
Chalcedon.<9> Byzantium was already a city eight miles in circumference by the time
Herodotus visited it, and it had been liberated from the Persians only thirteen years
before. The time spent in this area must have been very exciting to Herodotus. He saw the
straights of the Hellespont where Xerxes constructed his bridge of boats for the invasion
of Europe, the spot where Darius made his crossing of the Bosphorus on his way to
Marathon, and various other sights rich in legend and tradition.<10>
The coastal areas of the Black Sea had been subdued by the Persians in the sense that
they once controlled the coastal cities and could move through the interior with large
armies, but the lands in modern day Bulgaria and Romania "were hardly a place through
which an unescorted stranger could travel."<11> Herodotus, however, still had the
, persistent recklessness of his youth, and on one or two occasions, probably with
experienced guides (if not armed guards) penetrated the interior to see the tribes that lived
beyond the Greek frontier.
Herodotus viewed the Thracians as a warlike, somewhat inferior people, much like
Americans were viewed by their British counterparts during the colonial period. He saw
the peculiar, un-Greek, traits and customs, but failed to see the complex social system
and tradition which had given rise to them. He traveled their lands northward all the way
to the Danube river, and learned from the peoples along the river about the lands and
peoples farther upstream, namely the Celts and the Cynetes.<12>
After he had seen as much of the region as he could, Herodotus set out once again, this
time for the primary objective of his expedition, the city of Olbia, on an inlet where the
Bug and Dnieper Rivers meet. Olbia was the most important Greek city on the Black sea,
and for Herodotus it was the natural center from which he could learn about the Scythians
and the lands they inhabit.<13>
While in Olbia, Herodotus traveled with various Greek trading vessels, heading up the
Dnieper into the region of Kiev. Despite all his travels, Herodotus was no pioneer. He
only went where the Greek merchants already could and did go.<14> Because of this, the
accounts of his travels in the region are sparse relating mainly to comments on the
climate, which was bitterly cold, and the customs and traditions of the people near the
shores where the Greeks stopped to ply their trade. From these limited sources, however,
Herodotus was able to infer with incredible accuracy the origins of the Scythians.
Herodotus was correctly able to identify the Scythians as an Indo-European people
(though he did not use that term) who migrated from central Russia in the 8th and 7th
centuries BC. Later studies have shown that he was also able to correctly deduce the
circumstances of their emigration into Scythia<15> and discount several of the local
legends surrounding their origins.<16>
Risking a violent and gruesome death,<17> Herodotus continued his voyages around the
Black Sea, learning about the peoples in the area. He also noted that the farther away a
people was reported to live, the odder the people became. For instance, he is told of a
people beyond the Scythians who people who supposedly wore black cloaks and ate lice.
Beyond them dwelled a race of bald headed men, and beyond them still were a race of
men with goats feet, and finally a race of men who slept six months out of the year. Of
course Herodotus refused to believe much of what he was told. The people of Neuri, he
was told, became wolves once a year. Herodotus immediately discounts the story, a
scepticism far in advance of his age, when one takes into account the fact that 15th
century theologians ruled that not only were there werewolves, but that they were the
work of the devil and to be abhorred.<18>
Despite the obvious legends and myths that Herodotus discovered while in Scythia, he
also explored truly historic sites. The forts which Darius constructed to secure his
advance into Greece were still in existence when Herodotus visited them. Similarly,
correspondence between the Scythian kings and the Persian emperors was still in the
Father of History, Father of Lies
By David Pipes
It was in the early days of the Peloponnesian War that Herodotus completed his History
and published it. It was something new, something unique. It was not a chronicle, nor
was it a local history. It was historia<1>-- researches into a major event of the past. It is
no coincidence that Herodotus wrote his work at this time. In his History Herodotus tells
of the Persian Empire, its rise to the height of imperialism, and its faltering and ultimate
collapse. Some say that Athens, too, had reached the height of her imperialism, and the
Peloponnesian war would bring to Athens what the war Herodotus wrote about brought
to Persia. The author of the History wanted to do more than retell the events of the past,
he want to prove a point and make sure the people of the future remembered and learned
from the events of the past. He did not want to relate his story. He wanted to relate
history.
The Life and Travels of Herodotus
People sometimes let their own experiences filter the way they interpret the events of the
past. For this reason it is important that anyone seeking to study the work of another--
whether a history, a diary, or even a personal letter--should devote some effort to the
study of that person's life. Only then can a student of history effectively judge the work of
the historian in its proper light. Was the author trying to make a point? Was he hoping to
convince the reader of something? If there is some deeper meaning to the history that
someone creates, the key to unlocking that meaning will be found in his past.
The man known to history as Herodotus is believed to have been born in Halikarnassos
around 484 BC. Most of what is know about him comes from a tenth century Byzantine
lexicon, the Souda, and even that is incredibly brief:
Herodotus, the son of Lyxes and Dryo, a man of Halicarnassus, belonged to a prominent
family and had a brother, Theodoros. He emigrated to Samos because of Lygdamis, the
tyrant of Halicarnassus, the third in line after Artemisia. For the son of Artemisia was
Pisindelis, and Lydgamis was Pisindelis's son. While in Samos, he mastered the Ionic
dialect, and wrote a history in nine books, starting with Cyrus the Persian, and Candaules,
the king of the Lydians. He returned to Halicarnassus and drove out the tyrant, but
afterward, when he saw that he was hated by the citizens, he went as a volunteer to Thurii
when it was being colonized by Athens, and there he died and was buried in the
marketplace. But some authorities state that he died in Pella...<2>
,The Souda is not perfect as a biography, however. It is known that Herodotus did not
learn the Ionic dialect while in Samos. By Herodotus' day Ionic was the native tongue of
the Dorian founded Halikarnassos. There is also speculation that the family may have had
partially non-Greek origins not mentioned in the biography, since the father's name and
that of another male relative, Panyassis, is Carian, not Hellenic.<3> Also, in the History,
Herodotus treats the Carians with "a sympathy that he withholds from the Ionian cities
that were Halikarnassos's neighbors."<4>
This mixed heritage and Halikarnassos' position on the edge of the Hellenic world would
have given Herodotus the historian a unique viewpoint among Greeks. He was aware of
the differences between the Greeks and the barbarians, but he does not treat the
foreigners as inherently inferior. In fact, he sees them as equals to the Greeks in many
ways, highlighting their courage and strength.<5> Herodotus also lived under both the
Persians and Athenians, and had the opportunity to compare and contrast both
governments.<6>
Many of the facets of Herodotus" personality can be deduced from the events of his early
childhood. His History makes it clear that he was curious about everything, and that
while well read, Herodotus preferred to learn first hand. He wanted to see foreign lands
for himself, talk to the people who lived there, hear their stories, and draw his own
conclusions.<7> To this end, Herodotus traveled the length and breadth of the known
world, intending to visit as many countries as he could and meet as many people as
possible.
It is believed that Herodotus first traveled to the north, which makes sense given his
inquisitive nature. To the south lay Egypt, a country well known to the Greeks, and one
with whom there were "long and ancient ties."<8> All countries to the east of Greece
were still under Persian control at this time, and to the west, Greeks had explored and
founded colonies all the way to Massilia (Marseille). The North, however, was a vast,
unexplored mystery. There were scattered Greek settlements on the coasts of the Black
Sea, but beyond them, the wilderness of Thrace and Scythia beckoned.
Herodotus sailed north from Samos, following the coast of Asia minor and to the
Hellespont. After sailing to various spots in the Sea of Mamara, he then traveled through
the Bosphorus, visiting the city of Byzantium, barely a hundred years old at this time, and
Chalcedon.<9> Byzantium was already a city eight miles in circumference by the time
Herodotus visited it, and it had been liberated from the Persians only thirteen years
before. The time spent in this area must have been very exciting to Herodotus. He saw the
straights of the Hellespont where Xerxes constructed his bridge of boats for the invasion
of Europe, the spot where Darius made his crossing of the Bosphorus on his way to
Marathon, and various other sights rich in legend and tradition.<10>
The coastal areas of the Black Sea had been subdued by the Persians in the sense that
they once controlled the coastal cities and could move through the interior with large
armies, but the lands in modern day Bulgaria and Romania "were hardly a place through
which an unescorted stranger could travel."<11> Herodotus, however, still had the
, persistent recklessness of his youth, and on one or two occasions, probably with
experienced guides (if not armed guards) penetrated the interior to see the tribes that lived
beyond the Greek frontier.
Herodotus viewed the Thracians as a warlike, somewhat inferior people, much like
Americans were viewed by their British counterparts during the colonial period. He saw
the peculiar, un-Greek, traits and customs, but failed to see the complex social system
and tradition which had given rise to them. He traveled their lands northward all the way
to the Danube river, and learned from the peoples along the river about the lands and
peoples farther upstream, namely the Celts and the Cynetes.<12>
After he had seen as much of the region as he could, Herodotus set out once again, this
time for the primary objective of his expedition, the city of Olbia, on an inlet where the
Bug and Dnieper Rivers meet. Olbia was the most important Greek city on the Black sea,
and for Herodotus it was the natural center from which he could learn about the Scythians
and the lands they inhabit.<13>
While in Olbia, Herodotus traveled with various Greek trading vessels, heading up the
Dnieper into the region of Kiev. Despite all his travels, Herodotus was no pioneer. He
only went where the Greek merchants already could and did go.<14> Because of this, the
accounts of his travels in the region are sparse relating mainly to comments on the
climate, which was bitterly cold, and the customs and traditions of the people near the
shores where the Greeks stopped to ply their trade. From these limited sources, however,
Herodotus was able to infer with incredible accuracy the origins of the Scythians.
Herodotus was correctly able to identify the Scythians as an Indo-European people
(though he did not use that term) who migrated from central Russia in the 8th and 7th
centuries BC. Later studies have shown that he was also able to correctly deduce the
circumstances of their emigration into Scythia<15> and discount several of the local
legends surrounding their origins.<16>
Risking a violent and gruesome death,<17> Herodotus continued his voyages around the
Black Sea, learning about the peoples in the area. He also noted that the farther away a
people was reported to live, the odder the people became. For instance, he is told of a
people beyond the Scythians who people who supposedly wore black cloaks and ate lice.
Beyond them dwelled a race of bald headed men, and beyond them still were a race of
men with goats feet, and finally a race of men who slept six months out of the year. Of
course Herodotus refused to believe much of what he was told. The people of Neuri, he
was told, became wolves once a year. Herodotus immediately discounts the story, a
scepticism far in advance of his age, when one takes into account the fact that 15th
century theologians ruled that not only were there werewolves, but that they were the
work of the devil and to be abhorred.<18>
Despite the obvious legends and myths that Herodotus discovered while in Scythia, he
also explored truly historic sites. The forts which Darius constructed to secure his
advance into Greece were still in existence when Herodotus visited them. Similarly,
correspondence between the Scythian kings and the Persian emperors was still in the
