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HED4805 Assignment 4 (COMPLETE ANSWERS) 2026 - Due 18 September 2026

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South African History of Education - HED4805 Assignment 4 2026 - Due 18 September 2026; 100 % TRUSTED workings, Expert Solved, Explanations and Solutions. For assistance call or W.h.a.t.s.a.p.p us on ...(.+.2.5.4.7.7.9.5.4.0.1.3.2)........... Assignment 04 History of Education Due date: 18 September 2026 Unique assignment number: ?????? 100 marks Question 1 (See chapter 6 of the prescribed book.) (25) Critically discuss how students opposed the Bantu Education Act of 1953 in 1976. Question 2 (25) “People’s education for people’s power” is a phrase that is often misrepresented deliberately for political reasons. Discuss this statement in the light of the struggle for equality during apartheid times. Question 3 (25) Tanzania (See chapters 7 and 10 of the prescribed book.) “ … [I]f education in Tanzania and, indeed, in other parts of Africa is to mean anything, it must aim at equipping children with the knowledge, skills and attitudes for tackling … societal problems.” (Ndunguru 1976:75) 1. What is your understanding of the phrase “education for self-reliance”? (5) 2. What is generally understood by the concept “Ujamaa”? (5) 3. What were the challenges of education for self-reliance during the time of Juluis Nyerere? (15) Question 4 (25) Write an essay in which you critically discuss the “Harambee” approach, as an example of an African decolonised project on education. 8.5 There are no other forms of assessment 8.6 The examination Examination information and details on the format of the examination will be made available to you online via the myUnisa site. Look out for information that will be shared with you by your lecturer and e-tutors (where relevant) and for communication from the university. 9.6.1 Invigilation/proctoring Since 2020 Unisa conducts all its assessments online. Given stringent requirements from professional bodies and increased solicitations of Unisa’s students by third parties to unlawfully assist them with the completion of assignments and examinations, the University is obliged to assure its assessment integrity through the utilisation of various proctoring tools: Turnitin, Moodle Proctoring, the Invigilator App and IRIS. These tools will authenticate the student’s identity and flag suspicious behaviour to assure credibility of students’ responses during assessments. The description below is for your benefit as you may encounter any or all of these in your registered modules: Turnitin is a plagiarism software that facilitates checks for originality in students’ submissions against internal and external sources. Turnitin assists in identifying academic fraud and ghost writing. Students are expected to submit typed responses for utilisation of the Turnitin software. The Moodle Proctoring tool is a facial recognition software that authenticates students’ identity during their Quiz assessments. This tool requires access to a student’s mobile or laptop camera. Students must ensure their camera is activated in their browser settings prior to their assessments. The Invigilator “mobile application-based service does verification” of the identity of an assessment participant. The Invigilator Mobile Application detects student dishonesty-by proxy and ensures that the assessment participant is the registered student. This invigilation tool requires students to download the app from their Play Store (Google, Huawei and Apple) on their mobile devices (camera enabled) prior to their assessment. IRIS Invigilation software verifies the identity of a student during assessment and provides for both manual and automated facial verification. It has the ability to record and review a student’s assessment session. It flags suspicious behaviour by the students for review by an academic administrator. IRIS software requires installation on students’ laptop devices that are enabled with a webcam. Students who are identified and flagged for suspicious dishonest behaviour arising from the invigilation and proctoring reports are referred to the disciplinary office for formal proceeding. Please note: Students must refer to their module assessment information on their myModule sites to determine which proctoring or invigilation tool will be utilised for their formative and summative assessments. Examinaination information and details on the format of the examination will be made available to you online via the myUnisa site. Keep a lookout for information that will be shared with you by your lecturer and e-tutors (where relevant), as well as for communications from Unisa.

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HED4805
ASSIGNMENT 4 2026

UNIQUE NO.
DUE DATE: 18 SEPTEMBER 2026

, South African History of Education - HED4805

Question 1

Critical discussion: How students opposed the Bantu Education Act of 1953 in
1976

The opposition to the Bantu Education Act of 1953 reached its peak during the 1976
Soweto Uprising, where students played a central role in resisting an oppressive and
unequal education system imposed by the apartheid government.

The Bantu Education Act was designed to provide inferior education to Black South
Africans, preparing them only for manual labour and limiting their opportunities for
advancement. It enforced racial segregation in education and promoted the use of
Afrikaans as a medium of instruction, which was widely rejected by students.

In 1976, students in Soweto organised protests against the compulsory use of Afrikaans
in schools. The protests were largely coordinated by student organisations such as the
South African Students’ Movement (SASM). On 16 June 1976, thousands of students
marched peacefully to express their dissatisfaction.

The apartheid government responded with violence, and police opened fire on unarmed
students. This led to the deaths of many young people, including Hector Pieterson,
whose death became a symbol of resistance.

The uprising spread across the country, with students boycotting classes, organising
demonstrations and engaging in acts of resistance. Their actions drew international
attention to the injustices of apartheid and increased pressure on the South African
government.

Critically, the 1976 protests demonstrated that students were not passive recipients of
education but active agents of change. They challenged not only the language policy
but the entire system of Bantu Education and its underlying ideology.

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