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30 MAY 2024 - Advanced Indigenous Law (LCP4804)

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LCP4804 QUESTIONS Question 1 With the aid of decided cases of critically discuss the differences between living customary law and official customary law and indicate why the living customary law is held to be more aligned to the transformative value of customary law in South Africa. [25] Question 2 Zanele and Buntu have been married for over five years under customary law. Buntu is considering marrying another wife. He wants to know if Zanele must give consent before he can conclude a further customary marriage. With comprehensive reference to the applicable law and case law advise him on the law regarding this. [25] Question 3 (i)`Critically evaluate the extent of the success of the courts, in their transformative efforts to achieve the customary law that is envisioned by the Constitution, in Mabena v Letsoalo 1998 (2) SA 1068 (T) and Mabuza v Mbatha 2003 (7) BCLR 43. (15) (ii) Discuss some of the observations or criticisms that have been levelled against the court’s decision in Mthembu v Letsela and Another 2000 (3) SA 867 (SCA) in deciding on the question of the male primogeniture rule and illegitimacy under customary law. (15) [30] Question 4 (i) Make a critical appraisal of the probative value of the contribution of the legislation on the Recognition of Customary marriages Act 120 of 1998 on the development or otherwise of post-apartheid customary law. (5) (ii) Explain how attributes of Group solidarity, communal living, and ethos of reciprocity contribute to the principle of umuntu ngumuntu ngabantu/motho ke motho ka batho in preventing the onset of poverty in society. (15)

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Advanced Indigenous
Law
LCP4804




6 NOVEMBER 2023
EXAMINATION ANSWERS




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, HONESTY DECLARATION


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Assessment Date.................


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, QUESTION 1

(a) Write down the definition of customary law as it appears from section 1 of the Recognition
of Customary Marriages Act 120 of 1998; and then use its wording to explain the nature,
role and function of this component of the South African legal system as appears from case
law. (10)



Customary law in South Africa is a vital component of the nation’s pluralistic legal
system. Defined in Section 1 of the Recognition of Customary Marriages Act 120
of 1998 (RCMA), customary law comprises "the customs and usages traditionally
observed among the indigenous African peoples of South Africa and which form
part of the culture of those peoples."1 This definition provides the foundational
understanding that customary law is an organic and integral part of the social fabric
of various indigenous communities, informing their day-to-day interactions, conflict
resolution, and societal organization.



The nature of customary law is intrinsically flexible, with its unwritten norms and
practices being passed down through generations. This fluidity allows for the
accommodation of changes within society and a form of law that is highly
contextual and adapted to the needs of the communities it serves. Its role within
the South African legal system is multifaceted: it operates alongside common law
and statutory law, recognizing the cultural autonomy of indigenous groups and their
right to regulate their own affairs in accordance with their traditions.2



In terms of function, customary law governs aspects of life including marriage,
inheritance, and leadership succession, among others. It emphasizes restorative
justice and the maintenance of harmony within communities. The South African
Constitutional Court has noted that customary law must be interpreted within the




1
Recognition of Customary Marriages Act 120 of 1998, s. 1.
2
Bennett, T.W. "Customary Law in South Africa." (2004).

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