PACO 507 Personal Theory Paper Outline

Table of Contents I. Introduction…………………….. a. Primary Goal b. Development of Problems and Personal Need c. Biblical Integration d. Formula for Change e. Balance of Theology and Spirituality f. Human Personality g. Counselor’s Functions and Role h. Major Contribution to Counseling i. Limitations of Counseling Theory j. Classification II. Practical Application a. Integration of Counseling Model with Other Models b. Specific Area of Counseling and its Effectiveness I. Introduction The world has achieved a point where the concentration for some has moved from God to different things. There are many who are hurting that will in general apply activities that give prompt yet not enduring satisfaction. It appears these impermanent arrangements are not ready to dive deep down to the wellspring of the issue which This study source was downloaded by from CourseH on :37:24 GMT -05:00 has its foundations inserted in the corrupted idea of man. In this review, I propose the counseling integration of Psychology and Theology. A.) Primary Goal: The motivation behind spiritual counseling is an endeavor to convey the individual being guided to a place where God needs them to be. It is vital to understand that those who are in need of spiritual counsel are ones who have sinful natures. A variety of objections can be raised about the integration of psychology and Christianity (Entwistle, 2015). B.) Development of Problem and Personal Need: It is fascinating how the world has given numerous names for the issues they face. As it comes to our attentions, what should be comprehended is that certain issues originate from one source called sin. The most striking thing about the psychological literature on sin is its relative absence (McMinn, 2011). C.) Biblical Integration: With regards to the Christian life as a rule, it must be comprehended that spiritual wellness cannot be completed without the Bible. This challenges the counselor to have or to utilize the Bible as the essential wellspring of reference in each issue. The Christian response to science was not a monolithic one, and the same is true of its response to the rise of psychotherapy (Entwistle, 2015). D.) Formula for Change: Both parties should be aware that change is inevitable. Knowing this factor, there could only be one thing that can bring about change in a person’s life. Paul wrote in Colossians 1:28 that his verbal integration with people (counseling?) always was designed to promote Christian maturity (Crabb, 1977). E.) Balance of Theology and Spirituality: There is a huge difference in a person’s understanding of theology and spirituality. How a person acts can be derived from their knowledge of who God is to them. While psychology and theology require some degree of independence, the two cannot be completely severed from one another (Entwistle, 2015). This study source was downloaded by from CourseH on :37:24 GMT -05:00 F.) Human Personality: People are commonly corrupted. There are defects, no flawlessness with much shortcoming until the point that they have an experience and subsequently a relationship with Jesus to change this circumstance. Surrender is the heart of Christian spirituality because it is the path of Christ (Benner, 2015). G.) Counselor’s Function and Role: Any counseling session or counselor/counselee interaction should be built with trust, honesty and openness with one another. Both counselee and counselor should be able to navigate through a counseling relationship effectively when both roles are fulfilled. As we have seen, ongoing, encouraging feedback characterizes the attitude of the counselor throughout the counseling interview. This create a counseling environment that is affirming, hopeful, and optimistic (Kollar, 2011). H.) Major Contribution to Counseling: The form of counseling takes everyone back to its roots of Christian doctrine and the essentials of the bible. While exploring the basics in Christianity as well the knowledge of God’s word, this will lead the counselee to the proper position in their relationship with God. I.) Limitations of this Counseling Theory: Psychological principles have been dominating in the counseling field for decades. Some may even believe that the psychology without spirituality produces the best counseling. The animosity of some Christians toward psychology is easy to document, such as the Catholic notion at the outset of the twentieth century that practicing or undergoing psychoanalysis was a mortal sin (Entwistle, 2015). J.) Classification: A total counseling session would likewise consolidate ideas drawn from Theology, Psychology, and Spirituality, offering weight to religious philosophy as the basic truth from which to work and convey equalization to the model. II. Practical Application a. Integration of Counseling Model with Others This study source was downloaded by from CourseH on :37:24 GMT -05:00 When looking to assess client’s issues, the capacity to perform various tasks must concentrate on the philosophical truth as the foundation, while coordinating Psychology and Theology with the end goal to acquire a healthy balance which may best be joined into the treatment plan. Whereas the behaviorist can focus on symptom reduction and the psychoanalyst on ego strength, Christian counselors are concerned with spiritual growth as well as mental health (McMinn, 2011). b. Specific Ares of Counseling and Its Effectiveness The most persuading proof to help the precision and adequacy of any theoretical suspicion is a changed life. At the point when a counselee comes into a counseling session troubled and in torment, if the advisor can see a noticeable change in their face as they leave then they can realize their techniques were full of feeling. Counseling at this point might follow one of many avenues, depending on the theoretical persuasions of the counselor, the nature of the relationship with the client, and a host of other factors (Crabb, 1977).