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Philosophy_of_Law

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Exam of 12 pages for the course law at law (Philosophy_of_Law)

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Philosophy of Law




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Comparison and contrast of Hart's Legal Positivism and Law as Integrity


Legal positivism is a guiding philosophical theory of the nature of law that holds that the

existence and content of law are entirely dependent on social facts, such as facts about human

behavior and intentions, and that there is no real correlation between legality and morality

precisely, the emergence and content of a law do not depend on its facts or detriments. Since its

inception, the idea has attracted a huge number of supporters and has undergone significant

adaptation and development. Most Anglophone philosophers of law embrace legal positivist

today, however natural law theories, positivism's natural opponents, continue to contest its core

assertions. Hart's theory of legal positivism, the concept that laws are rules produced by people

and that there is no inherent or essential link between law and morality, is presented within the

context of analytic philosophy in The Concept of Law. According to Hart, law is dependent not

only on the exterior social constraints that are applied to fellow humans, but also on the

underlying attitude that such people have toward laws regarded as imposing responsibilities.

Natural law is an ethical and philosophical system that holds that humans have innate values that

regulate their reasoning and actions. According to natural law, these standards of good and evil

are inherent in humans and are not imposed by society or judges and lawyers. The discussion

about the similarities and differences on the Hart’s Legal Positivism and Law as Integrity are

discussed in the clauses below.


The two ideas are mutually exclusive: it is completely compatible to embrace one while

rejecting the other. According to legal positivism, it is untrue. Legal positivism and the natural

law theory of positive law are opposing viewpoints on what law is and how it relates to

justice/morality. According to Hart, there is no logically required relationship between the law

and compulsion, or between the morality and ethics. He believes that categorizing all laws as

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