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Exam of 9 pages for the course law at law (confuscian_law)

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Running head: THE CONFUSCIOUS LAW




The confuscious law

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, 2
THE CONFUSCIOUS
Introduction

Confucianism also called Ruism is a behavioral and thought system originating from the ancient

China. It is a way of life developed from hundred schools of thoughts from a Chinese

philosopher called Confucius in years 551-479 BCE. Confucius regarded himself as

retransmitter and recodifier of values and theology inherited from Shang and the Zhou dynasties.

The worldly concerns of Confucianism rests on belief that human are fundamentally teachable,

good, improvable and perfectible through communal and personal endeavor, particularly self-

creation and cultivation. The Confucian thought according to Pourret (2002), mainly concerns

cultivating virtue in an organized manner (morally). This paper analyzes the various aspects of

the Confucian law.

Doctrines in Confucianism

Confucianism revolves around pursuit of unifying individual and their God of Heaven;

cementing the human relationship with heaven. The principle of Heaven is an order of source of

divine authority and creation, which is monistic-structured. Conversely, individuals might

realize their humanity and become one with heaven by contemplation of this order. This

transformation might be extended to society and family in attempts of creating harmony in the

community.

According to Pourret (2002), heaven is not pre-existing the temporal world. Creation is therefore

continuous order, instead of seeing it as creation ex-nihilo. Yang and Yin are considered to be the

visible and the invisible, the active and receptive ones, shaped and unshaped, characterizing all

year round cycle, the sexes; both male and female, and also sociopolitical past (order and

disorder). Notably, Confucianism is concerned with seeking middle way between yang and yin in

the configuration of the world.



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