1
NAME
STUDENT NUMBER
MODULE HSY2601 ASSIGNMENT 2
In your own words, explain how the 19th-century paternalistic views of
Africans' supposed inferiority became connected to Africa's economic
Western interference was often portrayed as a moral war against African
enslavement, but abolition did not inevitably lead to equitable relations between
black and white people. Many whites believed subsequently that blacks were inferior.
This essay discusses the how the vies of African inferiority became connected to
economic exploration.
In several ways, whites' superior attitudes toward non-whites were expressed.
Racism was moulded by a range of Eurocentric perspectives on culture, civilization,
and physical characteristics, hence the treatment of colonial subjects was not
universal. The indigenous people of the Pacific Ocean islands with lighter skin tones
were often represented in a positive manner, In contrast, darker-skinned Oceanic
peoples were classified as more primitive and ranked lower on the evolutionary
scale. European ideas of indigenous people were impacted not just by disparities in
skin colour, but also by a complex blend of preconceived assumptions about
indigenous culture and the manner in which economic and political interactions
between colonizers and colonized evolved.
The Germans were not prepared to treat the Africans in their colony in a in a fair
manner, because they were unable to see anything positive in the cultures of these
loosely organised societies of pastoralists, many of whom wandered around with
their livestock without conforming to European expectations of orderly societies living
permanently at the same spot. The German colonial rulers of Western Samoa, for
example, treated their light-skinned colonial subjects in a relatively benevolent
manner because they ascribed to the notion of the noble savage. Thus, colonial
administrators assured the Samoans that they wanted to preserve their traditions
NAME
STUDENT NUMBER
MODULE HSY2601 ASSIGNMENT 2
In your own words, explain how the 19th-century paternalistic views of
Africans' supposed inferiority became connected to Africa's economic
Western interference was often portrayed as a moral war against African
enslavement, but abolition did not inevitably lead to equitable relations between
black and white people. Many whites believed subsequently that blacks were inferior.
This essay discusses the how the vies of African inferiority became connected to
economic exploration.
In several ways, whites' superior attitudes toward non-whites were expressed.
Racism was moulded by a range of Eurocentric perspectives on culture, civilization,
and physical characteristics, hence the treatment of colonial subjects was not
universal. The indigenous people of the Pacific Ocean islands with lighter skin tones
were often represented in a positive manner, In contrast, darker-skinned Oceanic
peoples were classified as more primitive and ranked lower on the evolutionary
scale. European ideas of indigenous people were impacted not just by disparities in
skin colour, but also by a complex blend of preconceived assumptions about
indigenous culture and the manner in which economic and political interactions
between colonizers and colonized evolved.
The Germans were not prepared to treat the Africans in their colony in a in a fair
manner, because they were unable to see anything positive in the cultures of these
loosely organised societies of pastoralists, many of whom wandered around with
their livestock without conforming to European expectations of orderly societies living
permanently at the same spot. The German colonial rulers of Western Samoa, for
example, treated their light-skinned colonial subjects in a relatively benevolent
manner because they ascribed to the notion of the noble savage. Thus, colonial
administrators assured the Samoans that they wanted to preserve their traditions
