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Class notes Anthropology-327 - Lecture 3 - Complex Societies N. America

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Complex Societies of North America:
Eastern Woodlands

 Never reached level of state-level society, but did achieve chiefdom-level; no
civilizations compared to the rest of world at this time
 Eastern woodlands
o North eastern culture area
o Cultural sequence
 Woodland tradition – last 5000 years; rise of cultural complexity
 Early woodland = Adena (2500 – 1900 BP)
o Central Ohio river valley
o Ceremonial complex: 300 – 500 burial mounds
o Small semi-sedentary farmsteads
 12 houses, some cultivation
o early/middle Adena (centuries before AD)
 artificial mounds
 primary inhumations
 shallow grave, bark cover
 ocher or paint – sometimes referred as “red
paint people”
 little status differentiation
o Late Adena (200 BC – 100 AD)
 Charnel houses
 Large chamber or log tomb enclosures
 After buried, would burn
 Would build continueously on top and
mounds would raise
 Grave Creek Mound, Moundsville, WV
 Largest
 Elaborate burial goods – status differentiation
 Copper bracelets, mica ornaments, effigy
pipes, atlatl weights
 Utilitarian objects
 Multiple channel houses
 Painted people
 Middle Woodland = Hopewell
o 2200 – 1600 BP) = mound builders
o two religious/political/economic centers – related
 Illinois Hopewell – Mississippi and Illinois river
valley
 Ohio Hopewell – Cincinati Ohio River valley
o Mounds from Adena
o Extensive trade networks – Hopewell interaction sphere

, o Local phenomenon with elaboration with Illinois and Ohio
o Hopewell Interaction Sphere (100 BC – 300/500 AD)
 Massive trade network – SE US to SE Canada
 Copper, silver – lake superior, N Michigan
 Mica, quartz crystal – S. Appalachians
 Marine shell, shark, alligator teeth – Florida
Atlantic and gulf coast
 Galena, flint – Illinois, Indiana
 Obsidian – Yellowstone national park
 Effigy smoking pipes
o Hopewell Mortuary Customs
 Massive mounds/earthworks
 Bigger than Adena
 1000+ burials – Ohio
 elite – charnel houses (log structures that
were burned)
 non-elite – often cremated
 average – 30’ tall, 100’ wide, 500k ft^3 volume –
200k person/hours
o Serpent mound, Ohio
 Art – symbolic representation of lineage?
 Bodies
o Decline
 Collapse 400 AD
 Inter-regional art styles stopped, mound building
interrupted
 Unsure why
 Late Woodland = Mississippian tradition
o (1600 – 150 BP)
o fewer mortuary mounds, more farming
o subsistence – family level farmers
o villiages
o flood plain agriculture – productive bottom land, linear
flood plains
 maize and beans – storage/increased population
 local hunting – deer, flora, fish
o regional patterns
 groups that developed
o still chiefdoms
 never state-level
 communities grouped into large units headed by
local chieftain
 exotic items passed to loyal followers

, o power, graces
 no indication that elite held strict economic control
– centralization based on religious ideology
symbolized by large ceremonial structures and
exchange of exotic goods
o massive trade network – southeastern ceremonial
complex (SECC) or Southern Cult
 probably linked to shared mythology/cosmology
(symbols) – ancestor worship, fertility, warfare
 maintenance of political power and elite
 gift giving/bartering – not structured trade
 between kin relations and reciprocal
obligation
 engraved shell gorgets
o Cahokia
 Low-lying river flood plain along Mississippi River
 Diverse, rich environment
 High population N. of Mexico
 AD 1050 – 1250 height of power
 5mi squared, 2,000 acres, 30k people
 100+ earthen mounds
 many houses/acres
 pole/thatch construction
 enclosed area for elite with monks mound
 largest earthwork in N America
o 4 terraces, 100 ft high
o 16 acres, 21,700,000 ft^3 of dirt
o 370,000 work days to create
o 2k people 200 days
o built over time
 focal point of Cahokia (2x size of others)
 platform = elite residences/public buildings
 round = burial
 walled – log, 200 acres, possibly to isolate
commoners from elite
 Chiefdom
o Rank-level society
o Chief has authority over multiple communities
o Chief redistributes resources
o Chief oversees labor parties (instead of having authority)
 Much more hands-on, working with the population
 Don’t have ability to tell people what to do
o Burial differentiation

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