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IB Philosophy EE: An Evaluation of Peter Singer's 1993 'Practical Ethics (A)

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- IB philosophy extended essay on Peter Singer's 1993 'Practical Ethics' - Grade A essay - Research question: how successful is Peter Singer’s 1993 ‘Practical Ethics’ in establishing the moral status of animals?

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An Evaluation of Peter Singer's 1993 'Practical Ethics'




Subject: Philosophy




Research Question: How successful is Peter Singer’s 1993 ‘Practical Ethics’ in

establishing the moral status of animals”?




Word Count: 3999




Examination: November 2023




Contents Page

,Introduction..................................................................................................................................1
Singer’s Arguments For The Moral Status of Animals.....................................................................3
The Principle of Equal Consideration of Interests......................................................................................3
Speciesism................................................................................................................................................4
The Argument From Marginal Cases.........................................................................................................4
The Practical Implications of Singer’s Arguments......................................................................................5
An Evaluation of Singer’s Arguments.............................................................................................5
Preference Utilitarianism..........................................................................................................................5
Speciesism................................................................................................................................................7
The Argument from Marginal Cases..........................................................................................................7
The Practical Implications of Singer’s Arguments......................................................................................9
Singer’s Response to Frequent Objections..............................................................................................10
Conclusion...................................................................................................................................15
Reference List..............................................................................................................................16

, Introduction


Until 12,000 years ago, the hunting of animals was essential for survival

(National Geographic, 2023), however since then humans have developed

intensive farming methods focusing on maximising production efficiency and

minimising costs (Heyes, 2012). This approach causes billions of animals to

suffer from disease, overcrowding, physical mutilation, poor nutrition, and

slaughter (Harari, 2016). Furthermore, animal experimentation also causes the

suffering of non-human animals for the purposes of medical research and

product testing (Akhtar, 2015). Many advocate that although these processes

are beneficial for survival, the extent to which they have been undertaken is

unnecessary. We are no longer hunting for survival, but rather participating in

the systematic abuse of living beings, all for an exorbitant lifestyle that only a

small proportion of the population can access. It is argued that if non-human

animals were granted the status for moral consideration, perhaps authoritative

bodies would have the opportunity to avoid or minimise the mistreatment of

animals without significantly impacting the wellbeing of humanity.



It is only recently that we have begun to consider our actions towards non-

human animals, ideologies of human superiority first stemming from Christianity

and Judaism, both conveying the notion of ‘Imago Dei’ (the image of god). It is

argued that as humans were created in ‘the image of God’, we possess a unique

value called ‘the sanctity of life’ that is not shared with other creatures. Many

also accept anthropocentricism which outlines that due to our cognitive abilities

we have intrinsic worth that animals do not (Boslaugh, 2016). Over time more
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