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Summary A: Social developments in religious thought - attitudes towards wealth

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Providing an indepth, detailed and clear overview of part A to Theme 3 in the Christianity specification for Religious Studies, A Level. This resource will guarrantee a grade A/A* to any student who studies from it, as it has broken down the complicated textbooks into a simplified form for everyone to understand.

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Theme 3: Significant social developments in religious thought
Attitudes to wealth

Dangers of wealth

Text Quote Context Main Scholarly Detail Interesting Fact
Message
Mark ‘it is easier for a  Jesus teaching  Clearly  Laws that Jesus  Some use word
10:17- camel to go meaning of about lists mostly kamilon [rope]
25 through the eye discipleship money & from second instead of
of a needle than material half of 10 kamelon [camel]
for someone  Jesus was Jewish – possessio Commandment
who is rich to answer to n s – having to do
enter the question of how to with one’s  Story circulated
Kingdom of God’ obtain eternal life  Jesus relationship that there’s
also Jewish: keep teaching with others passage into
the Mosaic Law that it’s Jerusalem open
impossibl  Commandment only at night
 Man who asked e to to ‘not defraud’ called ‘The
was Jewish enter – not part of 10 Needle Gate’ – if
Kingdom Commandment one had camel,
 Traditional Jewish of God if s – but is have to divested
teaching on one is variation on of its luggage in
wealth – sign of wealthy theme of theft order to crouch
divine favour & o Defrau down & make it
urges those with d = gain through entry
wealth to be money o Likely
generous – Jesus via medieval
provides answer illegal legend
that’s out of step means meant to
with tradition; give impress
up all possession  Some scholars tourists
& join Jesus see including to
‘defraud’ as Jerusale
example of m>
Jesus going historical
beyond letter fact
of law to
insights about
spirit &
perhaps even
awareness
that man
before him
hadn’t stolen
in sense
spoken about
in 10
Commandme
nts but was
guilty of
financial sins
Matthe  ‘Therefore, I  Part of Sermon on  Jesus  Term anxiety  Jesus’ audience
w 6:25- tell you, do the Mount – Jesus urges used in passage familiar with
34 not worry outlines what it followers more than any wealth of

1

, Theme 3: Significant social developments in religious thought
Attitudes to wealth

about your means to live in to have other place in Solomon –
life, what presence of God right NT perhaps even
you will eat priorities longing for God
or what you  One of main  Has to do with to restore nation
will drink’ themes-  Enemy of being afraid in to that former
righteousness any such way to glory
 ‘strive first must be defined, priority is cause distress
for the going beyond anxiety –
Kingdom of letter of law to all- anxiety  ‘Jealousy and
God and his embracing lifestyle about anger shorten
righteousne of love & food & life, and
ss, and all anxiety brings
commitment clothing
these things on premature
 Priority
will be old age’ –
isn’t food
given to you Sirach 30:24
&
as well’
clothing,
but
spiritual
things

 Do not
be
depende
nt on
your
items

Luke  ‘Sell your  Parable of rich fool  Jesus  Jesus  Greco-Roman
12:33- possessions, – wealthy man reinforce commands thinkers agreed
34 and give celebrates fact s Zacchaeus to with sentiment
alms’ that he has teaching give away only of passage –
hoarded enough with ½ of wealth in wealth can lead
material wealth to imagery Luke 19:1-10 to self-
secure his future of kind of indulgence &
o Problem = spiritual should be put to
death now bank use for human
come & account needs
made that’s
mistake of free of
not anxieties
providing &
his inevitabl
spiritual e
life corruptio
n of
o Passage earthly
now bank
recommen accounts
ds
opposite
lifestyle


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