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PHI 2604 FINAL EXAM STUDY GUIDE WITH 100% RATED CORRECT 90 REAL EXAM QUESTIONS AND CORRECT ANSWERS| GRADED A+ |2025 LATEST VERSION | 100% VERIFIED

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PHI 2604 FINAL EXAM STUDY GUIDE WITH 100% RATED CORRECT 90 REAL EXAM QUESTIONS AND CORRECT ANSWERS| GRADED A+ |2025 LATEST VERSION | 100% VERIFIED

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PHI 2604 FINAL EXAM STUDY GUIDE WITH 100% RATED CORRECT 90 REAL EXAM

QUESTIONS AND CORRECT ANSWERS| GRADED A+ |2025 LATEST VERSION | 100%

VERIFIED


1. Which field concerns questions such as "Was this abortion morally

permissible?" or "Was this instance of mercy killing immoral?"

1) metaethics

2) descriptive ethics

3) normative ethics

4) applied ethics: applied ethics

2. Which statement best describes the relationship between religion and morality?

1) Because we live with people who have different religious views or no

religious views at all, we need standards for moral reasoning that do not depend

on any particular religious views.

2) If your moral beliefs depend on your religious views, it is important to be able

to convince others of your religious views before presenting your moral beliefs.

3) Religious believers tend to have more detailed moral beliefs than

nonbelievers do.

4) Religious believers tend not to think about morality as much as nonbelievers

do.: Because we live with people who have different religious views or no religious



,views at all, we need standards for moral reasoning that do not depend on any

particular religious views.

3. When religious adherents claim that murder is wrong because God says that

it is, they are implicitly espousing the 1) greatest happiness principle.

2) legal theory of divine justice.

3) religious demand theory.

4) divine command theory.: divine command theory

4. An example of moral reasoning is avoiding actions whenever you feel

disgusted by them. T/F: false

5. It's important to consider the relationship between ethics and religion in order

to show that

1) ethics is a replacement for religious beliefs.

2) nothing about religious forms of morality should be questioned.

3) doing ethics can have value even for religious believers.

4) all religious moral codes and theories are unacceptable.: doing ethics can have

value even for religious believers.

6. Some things, like happiness, pleasure, virtue, and beauty, are considered by

some people to be valuable for their own sakes, simply because they are what





,they are, without being a means to something else. The kind of value described

here is called

1) intrinsic value.

2) financial value.

3) independent value.

4) instrumental, or extrinsic, value.: intrinsic value. 7. Morality refers to beliefs

about 1) praise and punishment.

2) legal and moral standards.

3) typical behavior in one's society.

4) right and wrong, good and bad.: right and wrong, good and bad.

8. What is a major difference between descriptive ethics and normative ethics?

1) Descriptive ethics is not a scientific topic of study, whereas normative ethics

is.

2) Descriptive ethics cannot be undertaken properly before considering

normative ethics.

3) Normative ethics implies that people's moral beliefs can be false, whereas

descriptive ethics does not.






, 4) Normative ethics concerns only moral beliefs, whereas descriptive ethics

concerns only moral behaviors.: Normative ethics implies that people's moral

beliefs can be false, whereas descriptive ethics does not.

9. Which field or topic would include tasks such as accurately describing the moral

codes and ethical standards of colonial America?

1) normative ethics

2) instrumental ethics

3) applied ethics

4) descriptive ethics: descriptive ethics

10. What does normative ethics study?

1) normative standards in different disciplines

2) the meaning and logical structure of moral beliefs

3) theories that explain why people behave as they do

4) the principles, rules, or theories that guide our actions and judgments: the

principles, rules, or theories that guide our actions and judgments

11. Subjective relativism is the doctrine that

1) an action is morally right if one's culture approves of it.

2) an action is morally right if one approves of it.

3) an action is morally right even if no one approves of it.

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