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Samenvatting

Summary people, place and culture

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The McDonaldization of society – George Ritzer On glocalization: or globalization for some, localization for some others – Zygmunt Bauman A global sense of place – Doreen Massey Meanings of place: everyday experience and theoretical conceptualizations – Per Gustafson Mobilities and the English village: moving beyond fixity in rural west Yorkshire – Bryonny Goodwin-Hawkins Language use on the move: site of encounter, identities and belonging – Valentine et al. Deconstructing community – Gene Barrett Rural marginalisation and the role of social innovation; a turn towards nexogenous development and rural reconnection – Bettinna Bock I walked from Liverpool to London. Brexit was no surprise – Mike Carter Gardens as learning spaces: intergenerational learning in urban food gardens – Barry Hake Characterising rural businesses – tales from the paperman – Gary Bosworth Dealing with change in old age: negotiating working-class belonging in a neighbourhood in the process of urban renewal in the Netherlands – Debbie Lager et al. Longing for Wikitopia: the study and politics of self-organisation – Justus Uitermark A window on the (changing) neighbourhood: the role of pubs in the contested spaces of gentrification – Olaf Ernst and Brian Doucet Problematizing exclusion: refection on space, difference and knowledge – David Sibley

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Voorbeeld van de inhoud

The McDonaldization of society – George Ritzer
The success of fast food chain is used by Ritzer as a metaphor for some general trends
characterizing contemporary American society. We have become a nation driven by
concerns for rationality, speed and efficiency that are so well illustrated by the McDonalds’
style of operation. McDonalidzation has become so pervasive that one can travel to nearly
any city or town in America and find familiar chain-style restaurants, shops, hotels and other
avenues for commercial exchange  homogenization.

A society characterized by rationality is one which emphasizes
- Efficiency (assembly line)
- Predictability (order, systemization, routine, consistency etc.)
- Calculability (quantity rather than quality)
- Substitution of nonhuman for human technology (people continue to act in
unforeseen ways)
- Control over uncertainty

The glitter of these accomplishments and promises has served to distract most people from
the gave dangers posed by progressive rationalization. We are ultimately concerned here
with the irrational consequences that often flow from rational system. Thus, the second
major theme of this essay might be termed ‘the irrationality of rationality’. The irrationality
of rationality is seemingly inevitable by-product of the process. It can simply be seen as an
overarching label for all the negative effects of rationalization. More specifically, it can be
seen as the opposite of rationality.

One of the most interesting and important aspects of efficiency is that it often comes to be
not a means but an end in itself. This displacement of goals is a major problem in a
rationalizing society (bureaucrats who slavishly follow the rules even though their
inflexibility negatively affects the organization’s ability to achieve its goals).

Somewhat less obvious is the use of the computer to give the illusion of personal attention
in a world made increasingly impersonal in large part because of the computer’s capacity to
turn virtually everything into quantifiable dimensions.

The efforts to rationalize food production and distribution can be seen as being aimed at
gaining greater control over the problems of hunger and starvation. At a more specific level,
the rationalization of food preparation and serving at McDonald’s gives it great control over
its employees. In addition to control over employees, rational systems are also interested in
controlling the customer/clients they serve.

We might say that rational systems are not reasonable systems  dehumanization as
people are reduced to acting like robots. Overall a fully rational society would be a very
bleak and uninteresting place. What is needed is not a less rational society, but greater
control over the process of rationalization involving, among other things, efforts to
ameliorate its irrational consequences.

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